Unlike the scuttling basements of many a blog page, the comments section of Christ the Truth is its most redeeming feature. For those who only get the RSS feed you are missing out.
I thought I’d give you excerpts from some of Paul Blackham’s comments which would otherwise languish in the blog’s underbelly.
Jesus – centre of all reality
…what if Jesus actually IS God? What if the prayer/holiness/sovereignty stuff is actually all about our relationship with LORD Jesus? What if Jesus is not the agent but the content, the substance and all these other things are ‘agents’ for Him? What if Jesus is the centre and substance of every creature’s relation to the Living God? What if the LORD God of the Scriptures is Jesus?…
Jesus – centre of our Doctrine of God
…what would happen if all the attribute/substance stuff was only described in a Trinitarian context? What if Jesus was allowed to be the centre and soul of the doctrine of God? Ok, I know that is just fantasy and it will never happen…. but wouldn’t it be amazing if Jesus was really taken that seriously!!!…
Jesus – centre of the Scriptures
…If the Bible reveals the Living God then it just has to be deeply connected to Jesus. The more I go on and realise just how completely Jesus surrounds us in creation then it makes more and more sense that He is present in the Scripture in a much deeper way than is often described. Too often the doctrines of Scripture spend all the time working at issues of inerrancy, when that might come a lot easier if the Bible is seen as the ever-living presence/clothing of Jesus…
Changing the world through love
…the ancient Christians changed the world when their gospel living, their sheer ‘unreasonable’ love for Jesus was so intense and so ‘impractical’ that it could not be ignored. By trusting the Spirit and obeying Jesus even when it seems impossible or foolish… By trusting the Spirit to really change the world to the pattern of Jesus… we aim for something much more than a re-adjustment of the furniture on the sinking ship… we join Jesus in aiming for a really new world where sorrow, injustice and death are illegal and impossible…
…if we are trying to render the ‘concept of god’ as reasonable or if we are trying to ‘demonstrate’ that the Bible is the Word of God or if we are deploying philosophical arguments that never end up with ‘ergo, Jesus is the glory of God, the eternal Son of the Father’… then we are obviously trusting in the flesh. Of course we want to believe that if only we work hard enough or organise well enough or develop the best campaign or get the new ‘technique’ then we don’t really need to fast and pray, we don’t need to follow Jesus in sheer dependence on the Spirit on the way to crucifixion. Yet, the truth is that when the apostle Peter spoke of giving an apologia, he did so in a letter that consistently argues that the glory comes after suffering, that we will be thought strange for the way we live, that we should be living such good lives that people ask us about Jesus…
On engaging atheists
…The great temptation is to want to be ‘reasonable’ – i.e. to find a non-’religious’ foundation that will show us to be wise and the atheist to be foolish. The only foundation is Jesus. He is why we believe in God…
God’s glory – not the glory of Allah
…It is not arbitrary to say that God’s glory is His grace – because the apostle John makes it so very clear that God’s eternal glory is manifested at the Cross. The specific words of Jesus concerning His own glory have to be our starting point here. My most common conversation partners in theology these days are various Islamic theologians [especially those amazing guys from the 8th/9th centuries] – and their understanding of the transcendant glory of Allah is really serious. If you really want an exaltation of divine glory that is utterly, utterly opposed to human autonomy/glory then those are the guys you really want to be reading. However, is that what the Living God Himself said about glory when He walked among us? Where did He say that His glory was to be seen? Is the glory of Allah substantially different than the glory of the Trinity?…
On Christ Alone
Matthew 11:25-3o – Everything is in the hands of Jesus – whether revelation or redemption. We can know nothing of any god other than what Jesus chooses to tell us. How do we know that there is a Father other than what Jesus tells us? How can we prove the deity of the Father other than through Jesus? How can we find rest for our souls other than through Jesus?
Recently we were challenged to ‘get serious with god’ over the summer… but Jesus wasn’t mentioned. I imagined a follower of Odin heading home to get on his viking helmet and wielding his battle-axe with more passion and commitment or a follower of Baal putting aside his tiredness and heading out for some serious immorality after work.
If we are not dealing with Jesus then does it matter whether we get serious with Odin or Ra or Vishnu or Artemis or Allah or the Prime Mover.
Christ alone… in all the Scriptures… or else why bother at all?
On the Enlightenment
I think the Enlightenment brought a re-structuring of European thought generally – from specifics to universals. Think of the contrast between John Owen and John Wesley. Both are such amazing Christians, but they live on different sides of the Enlightenment fence. Wesley is a ‘global’ or universal man, thinking of a truth for all humanity. Think of the way that Wesley relates to the empiricist philosophers of his day, whereas Owen is related to a much older philosophical world. Wesley is ‘modern’ in a way that could never be said of Owen. Owen was still thinking in that more ancient mode where the universal vision was very much at the edge of his thinking… or perhaps it is more to do with the ‘universal’ being at the edge of ‘feeling’ rather than ‘thinking’. Wesley traveled around the world, around his global parish – but the Puritans didn’t really feel that need.
Is it possible for us to have the global heart of Wesley while rejecting the Enlightenment ‘objectivity’ that feels so shocked that we are condemned sinners? Of course, the very last thing we want is to dig up a scholastic zombie as if the missing ingredient is more Aristotle!
Jesus Himself, of course, is the glorious solution – a great love for everybody He meets but without that ‘objectifying’ train of Enlightenment thinking. He faces the chaos and suffering without any of the self-pity or bitterness… yet joy and hope pour out of Him. Glory! What a mess we make of our thinking and feeling… and we only realise what a mess we make as we look at His glory and maturity!
This is important. I’ve been reading some of the books and sermons on sex/virginity from the early centuries after the apostles. The contrast with especially modern evangelical thought is shocking. Today, in the church community almost as much as outside, sex is something to be simply ‘celebrated’ and enjoyed – and there are plenty of Christian sex manuals etc etc. Sex problems are seen as resolved through better techniques or losing repression or ‘communication’. The idea that a closer relationship with Jesus might be helpful is not a common solution. Of course, when the most intense experience of intimacy in the culture is ‘mind-blowing sex’… then of course sex is seen as an end in itself. To celebrate sex is seen as a big enough goal in itself and why shouldn’t the Bible be forced to have such a limited horizon? The deep damage that this kind of attitude has for single and LGBT Christians is frightening. How can we really hold sexual practice up as the most intense relationship/intimacy, constantly trying to pair everybody up, and also pretend to be so shocked when single and LGBT Christians believe the hype?
…The best sex help we can offer is to remind us/seduce us back to the Divine Romance. That is the full and complete and ultimate human experience of intimacy… and from that ecstasy we do begin to see both the joys and sorrows of our fallen human sexuality… not in hopeless frustration or obsession, but as a grace given to some of us in order to lead us to our true Spouse.
On Song of Songs as a love triangle
I think that there are two men after the bride – the wealthy and powerful king with his many lovers and the humble, rural Shepherd who has eyes only for His love. The bride is caught up into the king’s seduction/power… but her heart is always really for her true Love. Will she be one of many in the glittering palace… or will she be the ‘one, true love’ out on the mountains, in the shepherd’s home?…
On biblical masculinity
…think of the different kinds of men within the Bible. Would artistic, multi-media Ezekiel spend his free-time with Jehu?
Who is the proper man – Esau or Jacob, Cain or Abel, Joseph with his fancy clothes and fear of ‘sex’ or Judah with fairly ‘relaxed’ view of what’s on offer sexually speaking? Would bi-polar, zealous Elijah fit well with the very reliable/stable Daniel?
David himself is such a complex character. On the one hand he is a sorry figure, hunched over his roof-top porn… setting a destructive example to his sons… yet on the other hand he is capable of such profound and deeply masculine expression in the psalms; tremendous integrity and courage before Saul and Goliath.. but cowardice and stupidity before the Philistine king; passion for the LORD Jesus when enacting the ascension in transporting the ark, but the seedy and humiliating “hot-water bottle” of the latter years.
On Calvin and Barth
…Calvin begins with the utterly transcendent God before the world began… whereas Barth wants to always begin with the actual point of contact, the one mediator, Jesus Christ. I find that both theologians lead me to worship.. reading them both is like walking into a grand cathedral. Calvin carries me away to eternity, to divine counsels and the being of god in a more classical sense. Barth confronts me with the Word of God, Jesus Christ, here and now.
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