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Archive for the ‘Exodus’ Category

Luther Preaching

Mike Milmine’s double thronker on Exodus 6:28-7:13
Showdown with Pharaoh.

We know no God outside of the One who is crucified.  Some might call this belief arrogant – that we might claim to know God.  Some might call it stupid – that our God was crucified.  But aren’t you glad that there is no God other than the One who has poured His life out for you? No God other than the One who has pledged every inch of His life for you and to you? Aren’t you glad that there is no other God except the One who is for you? Except for the One who is given over to you, heart, body and soul?

AUDIO

POWERPOINT

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Exodus 3 Sermon

Exodus 3

TEXT

POWERPOINT

AUDIO

This is always the way: God the Father sends God the Son to be with us in our suffering and to bring us out that we might worship the Father in freedom and joy.

Exodus is the story of this Figure from the bush: the Angel, the Great I AM: He leads the people out of slavery and into salvation.

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Jesus… saved a people out of the land of Egypt. (Jude 5)

That’s Exodus in 10 words.

Let me give a more expanded but less inspired version.  I will focus on the who of Exodus rather than the what.  My attention will not be on Moses or Pharoah or the plagues or the Red Sea or the law or the tabernacle – that can be for another time.  I happen to think there’s a more fundamental issue to tackle: Who is the LORD who redeems Israel?  Given that this is precisely how the God of the Old Testament defines Himself  – ‘the LORD who brought you up out of Egypt’ – getting this question right will be absolutely crucial.

We begin at the non-burning bush – Exodus 3.

burning bush

Here the Angel of the LORD (v2) confronts Moses. This Sent One from the LORD is “the God of Abraham, Isaac and Jacob” (v6).  (Note that Jacob agrees – the God of His fathers is the Angel: Gen 48:15f).  The Sent One calls Himself “I AM WHO I AM.” (v14)

Note: When Jesus, in His incarnate ministry, calls Himself “I AM” (for e.g. John 8:24,28,58; 13:19; 18:5-8) He is not saying that He’s closely related to the God of the Exodus.  He is the God of the Exodus.

This is important to note because verse 12 may just be the book’s theme sentence:

He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” (Ex 3:12)

The Angel does not say “God will go with you and you will worship God.” Nor does He say “I will go with you and you will worship Me.”  No, the Angel is the saving LORD (see Judges 2:1-5) and He relates the people to Another.  Jesus saves a people and brings them to worship God on the mountain.  The Son redeems a people for the Father.  That is what Exodus is all about.  And the rest of the book is the playing out of this truth.

pillar cloudAs the people come out of Egypt – there He is in the pillar of cloud/fire.  At one point He’s called the LORD (13:21,22) at another, ‘the Angel of God’ (14:19,20).  The Sent One who is God is the redeeming LORD.

When He carries them on eagles wings to the mountain (as promised) He makes sure they are prepared to meet the LORD:

“The LORD [who carried Israel on eagle’s wings – v4] said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments and be ready for the third day. For on the third day the LORD will come down on Mount Sinai in the sight of all the people. And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death.”  (Ex 19:10-12)

Here the LORD is on the mountain warning the people about how dangerous it will be when the LORD meets them on the mountain.  If this were some unitarian god it would be strange talk indeed but we know that the divine Angel is the LORD who is bringing them to meet God (the Father) on the mountain (Ex 3:12).

As Deuteronomy 4 and 5 underline, the encounter on Sinai was utterly unique (e.g. Deut 4:15; 5:26).

giving law

No-one had ever heard ‘the living God’ speaking out of fire on the mountain as they did on that third day.  Of course Moses had heard the I AM speaking out of fire on that very mountain (Exodus 3).  But this is different.  This is the unseen LORD.  This is the Most High God and it has taken 70 chapters of the bible – and the mighty redemption of the Angel – to make this kind of encouter possible.

And just when you thought Exodus might finish in chapter 19, the people don’t actually go up the mountain at the trumpet blast (Ex 19:13).  Instead Moses goes up on their behalf (cf Deut 5:27).  Everything will now be presented by intermediaries, shadows, types.  For the second half of the book it’s mainly Moses on the mountain, in the cloud, receiving the law and the tabernacle blueprint from the unseen LORD.

Attention turns to the future as the unseen LORD promises Moses that the Angel will continue to deliver them (Ex 23:20-23).  They can trust Him because the name of the unseen LORD is in Him (Ex 23:21).  The Angel commands, leads and forgives the Israelites.

Perhaps Moses wasn’t listening at this point because in 33:12 he says:

“See, you say to me, ‘Bring up this people,’ but you have not let me know whom you will send with me.”

The unseen LORD replies: “My Presence will go with you, and I will give you rest.” (v14)  The word ‘Presence’ is the word for face and it recalls a very memorable phrase from the same chapter.

In Exodus 33:7-11 we hear about what used to happen.  We leave the mountain-top briefly to be told how Moses used to meet with the LORD down on ground level.  At that time he’d go to the tent of meeting and speak with the LORD “face to face as a man speaks with his friend.”

That was the ‘face to face’ LORD at ground level.  But when Moses is on the mountain, the unseen LORD reassures Moses that the Face (Presence) would continue to go with them.  Moses considers this to be absolutely essential – if the Presence doesn’t go with them he’d rather just perish in the wilderness (v15).  Give me Jesus or give me death!

Having been encouraged greatly, Moses is now bold enough to ask something with echoes of Philip’s request in John 14.  Now he wants to see the glory of the unseen LORD (v18)!  The LORD’s reply is very telling: He would pass in front of Moses, He would proclaim His name, but, v20, “you cannot see my face, for no one may see me and live.” Again in v22 He emphasizes “my face must not be seen.”

Now Moses is not an idiot.  He’s just recounted the incident in the tent of meeting (33:7-11) for a reason.  He’s deliberately distinguishing the ground-level appearing LORD with the mountain-top unseen LORD.  But distinguishing them so as to intimately relate them.

Because as soon as Moses hears the name of the Unseen LORD (Ex 34:5-7) he exclaims:

“If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us.” (Ex 34:9)

When he hears the name of the Most High God he asks Him to send the Lord in their midst.  The name of the LORD is in the Angel who is in their midst (Ex 23:21).  So when Moses hears this gospel character he knows he’s experienced this very name in the Angel.  The seen LORD is everything that the unseen LORD proclaims when He reveals His name.  And so Moses asks the Father to send the Son in their midst – the redeeming Lord-from-Lord.

Moses’ plea of 34:9 is granted and, at the end of Exodus, the Glory / Presence / LORD fills the tabernacle and directs all their travels (40:34-38).

pillar cloud tabernacle

We see throughout the Old Testament that this promise of the Presence of the LORD being in the midst of His people was kept. Numbers 9:15-23 is one example of many showing the seen LORD going in the midst of His people.  Number 14 tells us that even the surrounding nations knew that the Face-to-Face LORD travelled with the Israelites and fought for them (v13ff).  When Solomon finally builds a Temple for the Name of the LORD, the LORD fills it in exactly the same way as He filled the tabernacle in Exodus 40. This LORD appears to Solomon in 1 Kings 9 and to Isaiah in chapter 6. If we were in any doubt as to who this Divine Person is, the Apostle John settles all dispute: “Isaiah said this [Isaiah 6] because he saw Jesus’ glory and spoke about Him.” (John 12:41)

In the fulness of time this LORD – this Angel of the covenant, this sought after and desired Redeemer – would come in a definitive judgement and salvation (Mal 3:1ff).

Jesus has always been the saving, ground-level, appearing LORD.  He has always perfectly mediated the saving plan and character of His Father.  Jude was speaking absolutely plainly and straightforwardly – Jesus is the LORD who brought the Israelites out of Egypt.  In other words He is the God of the Old Testament.  Exodus is a wonderful demonstration of this foundational truth.

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… the ultimate plague (i.e. judgement)  (Ex 11:1)

… judgement upon the gods (Ex 12:12)

… the defeat of the Enemy (Ex 6:1)

… liberation from slavery to overlords (Ex 13:14)

… liberation to the service of the LORD (Ex 8:1)

… the cause of unparalleled sorrow for the enemies (Ex 11:6)

… the cause of great joy for the redeemed (2 Chron 30:21)

… the distinction between the LORD’s people and the world (Ex 11:7)

… in darkness (Deut 16:6)

… a sacrifice (Ex 12:27)

… substitutionary (Ex 12:13)

… bloody (Ex 12:13)

… a sign for the LORD’s people (Ex 12:13)

… for the LORD Himself to see (Ex 12:13)

… to be memorialized in perpetuity (Ex 12:14)

… community-defining (Ex 12:47)

… open to non-covenant people (Ex 12:49)  but…

… for those who enter the covenant and own its sign (Ex 12:48)

… time renewing (Ex 12:1)

… the ultimate revelation of the LORD (Ex 6:7)

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What is the cross?

Exactly the same.

[this is a repost]

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Exodus 16 Bible Study

Previous Exodus Bible Studies:

Exodus 1-3

Exodus 4-7

Exodus 7-10

Exodus 11-12

Exodus 13-15

Exodus 16 below…

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Exodus 13-15 bible study

Exodus 13-15

Recap and Thought Starter:

Last time you explained the cross to your friend by referring to Passover.  Just as the Israelites sheltered under the blood of the lamb and so judgement passed over, so we trust in the blood of Jesus who saves us from the coming wrath.

Your friend understands your presentation and then asks this question:

If you’re saved by Jesus, doesn’t that just leave you to indulge your sins with immunity?

What do you reply?

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Giving in Exodus

This week has been a frightening week for the nation financially – unless you’re Wayne Rooney.  Or his agent.  But for the rest of us it seems like tightening the belt is the order of the day.  So you might have thought that this Sunday was a bad week to have chosen for our church Gift Day.  Well we chose it months ago, but I think, in the providence of God, Gift Day has fallen in just the right week.

Because, in the bible, financial giving is never spoken about in the context of plenty.  In the bible the giving that’s highlighted is almost always in the context of scarcity.  (cf 2 Cor 8!)

And nowhere is that more clear than in Exodus.  In Exodus you wouldn’t reckon they had ideal conditions for fundraising.

First they’re in the desert.  They’re not in wealthy Egypt and they’re not in the land of milk and honey– they’re in the desert.  Secondly, they have been saved out of Egypt and for that they can be grateful.  But it does mean that each and every one of these 2 million Israelites is a slave, and they have been for generations.  They have no transferable skills, no social security, no family wealth, no connections.  They are the biggest refugee crisis in human history.  Can you imagine fundraising in a Haitian refugee camp?  Or in Darfur?  Moses is fundraising in the midst of a humanitarian crisis – 2 million slaves who are only ever a day away from starvation.

It puts a double-dip recession into a bit of perspective doesn’t it?!

And yet the Israelites overflowed in generosity until they had to be restrained from giving more!

How did they do it?

Read more below.

Sermon audio here.

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