Thank you to the cool dudes who, last night, showed me what all the hip cats are watching these days. Things like this:
Archive for May, 2013
Evangelicals believe in conversion. It’s absolutely foundational. The human race is either in or out. We’re born out. We need to come in through Christ.
But then, what are we coming in to? Because if you only think in terms of “in or out” then it might start to sound like the Christian community is the safe-house and the world is going to hell. And the church says: “Bring em in, batten down the hatches and ride out the storm.” It’s us against the world and the godly traffic is all heading towards the safe-house.
This sounds like the conservative Christian picture. But it’s missing a key element. God.
You see God is out-going. The Father is a Sender – of His Son and Spirit. We need to be in. But we need to be in on the One who is ever going out. Therefore, with Christ, the church says: “Get on out there, reach into the world in order to bless.” It’s us for the world and the godly traffic is all heading towards the outsider.
We must, by all means, believe in conversion. But let’s understand what we are converted to. We want people in, but we want them in on radical out-going-ness.
So it’s not so much in or out, it’s in on out.
Last week someone asked me where I thought it would all end? All these adaptations the church seems to be making to culture. We used to get hung up on keeping Sunday special, but who is bothered anymore? It was only 20 years ago that the Church of England allowed women priests, but who can deny that women bishops will shortly follow? Right now, much ado is being made about gay marriage, but won’t that also seem like an outdated scruple in years to come. Isn’t the trend basically one of distinctives gradually eroded away? And all those conservative Christians who have fought so hard, won’t they just watch their children accommodate themselves to the very compromises they so feared?
Trouble is… that predictive model is based on the very thing that is shifting most fundamentally. It’s based on the idea of ‘Christian Britain’ and a church that can expect (and demand!) the state to be at least Christian-ish. But it seems plain to me that this is the one thing that’s really changing. Or rather, this is the reality that’s most obviously being revealed in all the other changes. The culture is not Christian-ish. It’s not even Christian-ish-ish. The church doesn’t have the political voice it wants to have. And shouting louder is not helping. It’s basically communicating peripheral issues as our central message (that’s what’s being heard anyway).
But what if we extrapolate from the real change that’s occurring – the realization that the Christian vision of work/rest, men/women, sex and sexuality really isn’t the world’s? What then? Maybe then we’d see church as the place where true rest is enjoyed, true gender relations modeled and true enjoyment of singleness and marriage nurtured. And we’ll see the world as a place that almost must find the way of Christ baffling and wrong.
If we follow that trajectory then, yes, we’ll have to accept persecution as part of the deal. But I’m pretty sure we all signed up to that at the outset, and, on the upside, it means that we’re not at all destined to ever-increasing compromise. Nor are we doomed to fight all our battles for peripheral issues like sex. In fact we might actually find our churches modelling a counter-culture more distinctive than ever. Meanwhile, those who focus the battle on Westminster may find that they are being just as defined by the culture as ‘the compromisers’ (even if negatively).
I’m no kind of culture-vulture and I couldn’t spot a political trend if it tap-danced on my face. But it seems to me that whatever trajectory we’re on, it does not need to end in a loss of Christian distinctives. Instead in might be the birth of some real distinctives. What’s more it may help us re-assign resources to the true front line – the church – as we re-centre ourselves on our true mission – proclaiming Jesus.
In Australia I heard a worship song that was new for me: “There is no-one like you.”
Not the Dave Crowder one. This one is, almost note-for-note, sung to the tune of “What if God was one of us.” To the point where the urge to sing “…just a slob like one of us” became almost unbearable.
But actually “There is no-one like you” and “What if God was one of us” is an interesting juxtaposition. And quite a biblical one.
Since ancient times no-one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him. (Isaiah 64:4)
What is it that sets the living God apart from every other deity conceived by the imagination of man? This God works while we wait. That’s the difference.
Every other god waits while we work. But this God works while we wait. “His own Arm works salvation for Him” (Isaiah 59:16). The Arm of the LORD (Isaiah 52:10) who is the Servant of the LORD (v13; 53:1) – He achieves our redemption for us.
When we think of the utter uniqueness of God, where do our thoughts take us? When we conceive of the transcendent glory of God, what do we imagine? And how biblical are those conceptions?
From “There is no one like you” so often we take a left and descend a flight of stairs to “God is just really, really, completely and utterly different.” Ok, but then we cross a barbed wire fence and enter a haunted wood… “He’s so totally other, we can’t even begin to relate.” And we continue wandering down such darkened paths with the especially religious among us revelling in the murk.
People take a similar journey when discussing concepts of “glory” or “holiness” or “transcendence.”
Ah yes, now we’re talking about the real Godness of God.
Indeed. But if God really is so different then it won’t be obvious what that Godness consists in will it? Or don’t you believe in His difference after all?!
You can’t just take some bog-standard definition of deity, pump it full of steroids, and then call that “glory” or “holiness” or “transcendence”. You’ll have to study how this utterly different God shows Himself to be utterly different.
And – surprise, surprise – even His difference turns out to be different to how we’d imagined it. His difference is not in some alien detachment but in intimate engagement. His glory is not His self-obsession but self-giving. His holiness is not His shut-off-ness but His committed devotion. His transcendence does not keep Him from us, it’s a transcendent love that moves heaven to earth to save.
There is no-one like this God. The God who comes as one of us. Just a Slob like one of us. Just a Stranger on the bus, come to bring us all Home.
That’s what makes Him really different.
In honour of our 10th Wedding Anniversary, here are some mawwiage classics:
Marriage is glorious…
…a dream within a dream…
…but let’s not get too mystical about it…
…and let’s acknowledge differences between the genders…
(warning: one swear word)
…and differences in how we approach relationships…
So men, don’t say any of these things to your wives…
In all the give and take, you’ll have to make priorities…
…and find glory in the ordinary.
Last night our home group loved exploring the fascinating contrasts of Matthew 11.
The one who ‘prepares the way’ for Jesus, has a wobble when the ‘way of Jesus’ (suffering) hits.
Jesus is the fulfilment of Isaiah 61, but doesn’t release the captives (i.e. John!)
The Lord of new creation does not fix everything in the old.
John the Baptist is the greatest of men and least in the Kingdom.
Those most prepared for the King are least responsive to His coming.
The Kingdom is too serious and too joyous for the ‘children’ of Christ’s generation.
One kind of ‘child’ is fickle (v16), but Jesus wants us to be ‘little children’ in a different sense (v25)
Joy-filled Jesus (v19) shows He is a Jealous Judge (v20)
The best of the best according to the flesh (Chorazin, Bethsaida, Capernaum) are the worst spiritual Sodomites.
They reject a Jesus who is only bringing life, healing, blessing, restoration!
Judge Jesus turns instantly back to joy in v25.
God delights to hide Himself… on full display to the world. (v25-27)
Jesus is God’s open secret, inviting the world into the most intimate family mystery.
Jesus Himself is unknown to any but the Father, even as He freely reveals the Father.
Jesus claims to hold all divine power and to be ‘lowly in heart.’
He has mighty hands (v27) and a meek heart (v29).
There is a “yoke” that gives “rest”
The Judge of all has come to give the world an easy life.