Below you can watch Richard Dawkins speaking in advance of the 2011 KJV celebrations. He makes the case for being steeped ‘to some extent’ in the King James Bible. If we don’t know the KJV we are ‘in some small way barbarian.’ But he ends by saying:
it is important that religion should not be allowed to hijack this cultural resource.
Notch it up as another Dickie Dawkins classic. But before we laugh and point, let’s make sure there aren’t three fingers pointing back.
You see, because he’s talking about the bible the stupidity of his position is obvious. Of course it’s ridiculous to view the bible as first a cultural resource that religion then hijacks. Any fool knows that the bible is originally, purposefully and most meaningfully a religious text (or if you don’t like ‘religious’, say ‘spiritual’ or ‘theological’ or even ‘Christian’). It is evident (but not to Dawkins) that the essence of the bible is appreciated only when it’s treated according to its true theological nature. And that to read it through atheistic lenses is the real hijacking.
But Dawkins’ inability to appreciate the bible according to its true nature is only one more example of his inability to appreciate the world according to its true nature. The whole atheistic project follows exactly the same line. It says that everything is most ultimately a physical, chemical, biological, historical or cultural artefact, let’s not allow ‘religion’ to hijack it. But to pretend you are honouring the world by treating it non-theologically is just as ridiculous as pretending to honour the Word by treating it non-theologically.
The only reason we don’t see its foolishness is because we have, to some extent, bought the double-decker atheistic approach. When it comes to the world around us we pretty much assume along with the atheists that there are brute facts that are perfectly understood in non-theological terms and that we then work with this raw data to make our theological (or atheistical) pronouncements. And even if we do dare to wear some theological lenses to view the world, we have a slight guilty feeling that maybe we are hijacking a properly non-theological reality.
But no. You’ve got to begin by treating the Word theologically. And you’ve got to begin by treating the world theologically. And it’s best you do so in that order.
It’s those who fail to see the world according to its essentially theological character who hijack it.